One of the most exciting areas of modern science is the study of neuroplasticity. Neurologists and behaviorists have known for decades that most behaviors are learned through repetition. Synapses fire between neurons when the brain is working, and after enough repetition these neurons form relatively permanent bonds.
In recent years scientists have been showing us that brain training is not just reserved for psychologists, behaviorists, or neurologists. Meaningful change is available for everyone. Neuroplasticity is for the end-user, meaning those of us who have brains.
When we think of changes we would like to make in our lives, few of us choose things that are impossible. I doubt serious people get depressed because they cannot levitate themselves or read minds clearly. Most often the changes we would like to see are practical – we want more money, a change in career, or to be happier.
Real changes like this are achievable, and the answers to our problems are often obvious. Work hard and ask for a raise, find a better job, stop sweating the small stuff. But we are all creatures of habit and often lasting changes like these can seem unattainable. The reason these changes seem unattainable is because our neurons are simply not used to firing in the particular way we want. This means that even conceiving of life as we would like it to be is a challenge to our existing thought patterns.
If we agree that behaviors are learned through training, reiteration, and neurological fortification, why should any realistic change be out of reach? Being unfamiliar with something is a lame excuse not to try it and we all know it. If we want change we should be willing to challenge the things we value, to reassess things we find distasteful, and to search out ideas we haven’t even heard of.
These three books challenged my beliefs and enriched my mind.
Mircea Eliade is a Romanian scholar who takes an academic approach to spiritual problems. He has written profoundly on yoga, shamanism, mythology and philosophy. The Sacred and the Profane is a study of holiness, giving new language to concepts I previously only intuited. With incredible scholarship Eliade relates the idea of the “sacred” with time, space, and psychology in a way that simply makes sense. The approach to the sacerdotal is likened to erecting a pillar in space. This pillar is obviously not literal, but extends away from the world toward our conception of the “holy”. This justifies the idea of holy places and non-temporal states of being while placing them firmly in our secular world. I would recommend this book to atheists and materialists.
This groundbreaking work posits that early man actually spoke with the gods, as most ancient literature asserts. It asks why early literature is replete with references to the gods, why most theurgic speech comes in metered form, and why this is much less common now. The thesis is that the human brain was different back then – that the right and left hemispheres of the brain were more distantly connected because the corpus callosum had not yet solidified as a bridging structure between the lobes – and that the so-called dialogue with gods was actually the two hemispheres of the brain communicating with each other. This sounds far out, but this long essay puts forward a fascinating argument that sheds new light on ancient history. What this means if true is that our conception of human consciousness as something that has gradually evolved since the time of the neanderthal is wrong, and that human consciousness as we know it is a relatively new phenomenon on earth. This is the kind of book that, while you read it, your eyebrows raise higher and higher. Since I have heard nothing like this theory anywhere else, I recommend this book to anyone.
Using computer language, this beautiful, bizarre little manual describes the behavioral patterns of our body-brain complex (the biocomputer), and implies how we might reprogram our software (ideas and behavioral patterns) to achieve personal change. The language can seem tough to wrap one’s head around at first, but there’s nothing quite like learning a new jargon to get those synapses firing in new ways. The book also talks about metaprograms, which are the subconscious routines that set the table for behavioral programs. For example, I will be less likely to appreciate hip-hop (program) if I am subconsciously racist against black people (metaprogram). Once the learning curve of language is mounted this book reads like a slender, elegant volume of instructions on creating new behaviors. Recommended for wordy sad-sacks.